Gender And Sex Positive Talent Agency Open 4 Biz, Needs a Name.
Disappeared Sex Positive, Gender Bent Books On Amazon.com
It's been called to my attention that it may not be possible to buy new copies of any of my books on Amazon.com. You can find Kindle editions for Hello, Cruel World and My Gender Workbook. Whoopee. And there's no record of my sales record there, either. Dang.
I’ve Been Lying All Along. Gender IS a Binary.
Of course gender is a binary. What else could it be? For thousands of years—via dozens of major religions, all doctors ever, hundreds of wise philosophers, and countless laws, rules and regulations, even via God Himself—gender has been understood as a binary: man and woman. That's it. I wrote Gender Outlaw as a lark. I'm not even transsexual, for goodness sakes! I don't understand those people. Do you? But once I made my first year of six figure income from sales of that book, I figured what the hell… and then I wrote My Gender Workbook. Excuse me… as if someone could or would "work" their gender. What a laugh. I'm sorry if anyone took me seriously. It was fun for me to write, and I hope no one was inconvenienced.
SistersTalk: New Politics, Served Up Old School
I came out into the world of lesbian community in the mid-1980s. I had just begun the process of my gender change to woman, and community was a new concept for me. Women called each other sister. Lesbians reached their hands to each other. A very few of them extended their hands to me, the new trans thing on the block. Not many 80s lesbians embraced tranny lesbians. The popular word was that we trannies had our sights set on taking over the women's movement. But a few good-hearted women ignored the warnings of their more conservative, separatist sisters.
Networking has always been important to the many women's movements of the 80s. There was no internet back then. Lesbians networked by phone, or in meeting rooms and kitchens. Magazines and newsletters kept women informed of political progress and tribal whereabouts. The simple act of reading one of those early journals—written with such warm hearts—was enough to make a sister feel hooked in and part of something bigger.
I met Genia Stevens on Twitter. Genia (pictured, right) has been lead blogger for the SistersTalk website for over six years now. She weaves her postmodern political awareness with a tone that calls to mind the old lesbian print media of the 80s. I'm honored that she's asked me to appear on her blogtalkradio talk show: SistersTalk Radio. Genia and I invite you to tune in Sunday evening, March 22nd at 6pm, EDT. For more info, visit the radio site here.
It's a call-in show, so please call in and let's network.
kiss kiss
Kate
Ajmal Hussein and The Scholars, by Idries Shah
Over the past couple of decades, I've ended up on the losing side of philosophical and pedagogical run-ins with scholars, academics, and students who are trying to learn scholarly, academic ways. I inevitably manage to lift my spirits by reading and re-reading this essay by Idries Shah.
Idries Shah writes about Sufis, who are to Islam roughly what Zen practitioners are to Buddhism: out and out fools and borderline apostates. Sufis and Zen masters teach with comedy, fun, slapstick, irreverence, and paradox—all of which have for aeons been anathema to the world of serious scholarship and academia.
The Story of Ajmal Hussein and The Scholars
Sufi Ajmal Hussein was constantly being criticized by scholars, who feared that his repute might outshine their own. They spared no efforts to cast doubts upon his knowledge, to accuse him of taking refuge from their criticisms in mysticism, and even to imply that he had been guilty of discreditable practices. At length he said:
‘If I answer my critics, they make it the opportunity to bring fresh accusation against me, which people believe such things. If I do not answer them they crow and preen themselves, and people believe that they are real scholars. They imagine that we Sufis oppose scholarship. We do not. But our very existence is a threat to the pretended scholarship of tiny noisy ones. Scholarship long since disappeared. What we have to face now is sham scholarship.’
The scholars shrilled more loudly than ever. At last Ajmal said:
‘Argument is not as effective as demonstration. I shall give you an insight into what these people are like.’
He invited ‘question papers’ from the scholars, to allow them to test his knowledge and ideas. Fifty different professors and academicians sent questionnaires to him. Ajmal answered them all differently. When the scholars met to discuss these papers, at a conference, there were so many versions of what he believed, that each one thought that he had exposed Ajmal, and refused to give up his thesis in favor of any other. The result was the celebrated ‘brawling of the scholars.’ For five days they attacked each other bitterly.
‘This,’ said Ajmal, ‘is a demonstration. What matters to each one most is his own opinion and his own interpretation. They care nothing for truth. This is what they do with everyone’s teachings. When he is alive, they torment him. When he dies they become experts on his works. The real motive of the activity, however, is to vie with one another and to oppose anyone outside their own ranks. Do you want to become one of them? Make a choice soon.'
Idries Shah
You say goodbye. I say hello.
******************************************
Watching Inauguration 09 in my living room. Shot this on my iPhone using an App called Quad Camera. (click image for full size photo)
Four snaps for President Barack Hussein Obama! Big love for all of us!
— Kate
This Is How I Remember Things
This past Christmas holiday, I visited my partner Barbara's family up in Middletown, RI. I've been going up there for Christmas for the past 12 years. This year, Barbara's cousin gave Barbara a rare photo of her family, gathered round for the wedding of her mom and dad. I told B's family I'd do my best to recover the picture. This is how the photo looked when I scanned it in.
I went to work, adjusting contrasts, coaxing out details, sharpening blurry parts, removing scratches and splotches. Where the hole was too big, I had to fudge a face or two. In the parts of the photo that were almost completely grayed out, I had to invent new outfits for a couple of the gentlemen in the back row. After about a day's work, I ended up with this photo. I was even able to enlarge it a bit. You can click on it to see the full picture. It's not bad for a first whack at correcting an old photo.
Eulogy for my brother, Alan V. Bornstein
The memorial service for my brother was held down on the Jersey Shore yesterday, January 2nd 2009. The service was held three days after he died, according to the wishes of his wife's family who aren't Jewish and don't observe the 24 hour rule for burials. Anyway, my brother and I both decided we'd rather be cremated so that messes up any orthodox burial. On top of that, I've got a gazillion tats, and just one tat will keep you barred from a Jewish cemetery burial. I'm babbling.
him. I listened to what he had to say. I could hear him laughing. I hope I'm always able to hear him laughing—he loved a good joke. I promised him I'd write him a kick-ass eulogy. I promised him I'd make people laugh and I'd make 'em cry. He liked that. So this is the text of that eulogy.
Eulogy for Alan Vandam Bornstein
“To the outside world we all grow old. But not to brothers and sisters. We know each other as we always were. We know each other’s hearts. We share private family jokes. We remember family feuds and secrets, family griefs and joys. We live outside the touch of time.”
The highlight of my childhood was making my brother laugh so hard that food came out his nose.
“You’re puttin’ on some weight there, aren’t you, Albert?”
Poke.
“You’re gettin’ to be a regular chubby little guy, eh?”
Poke, poke.
“In few more years, you’ll be…”
The mildest, drowsiest sister has been known to turn tiger if her sibling is in trouble.